I Wrote This Back in June; I Guess I’ve Had the Babies on My Brain All Summer

Yesterday & Today: Just Some Monday Afternoon Thoughts on the Myriad Complications of Michelle-ing 

I am participating in an interactive art installation titled “Fallout” at a museum in my home city.*

The installation is an interrogation of the concept of protection as it relates to public life in America.

The creators of the installation are posing these questions with the work: In this country, who’s protected and who isn’t? How are decisions about how lives are and aren’t valued made, every day, by both policy-makers and everyday Americans? What’s the difference between false protections and real ones?

These women – that happen to be white – are building a fallout shelter like those utilized during the Cold War inside of a local museum and staging therein conversations between diverse artists, activists, and others about “systemic violence, the manufacturing and manipulation of fear for political gain, and what real protection could actually mean” in this age of hacked elections and hack politicians.

At the same time that I’m preparing for my part in this installation, I am also readying a syllabus for my Upward Bound Summer Academy classes. The director has asked me to teach the YA novel, The Hate U Give, by Angie Thomas – a story of a 16-year-old black girl named Starr whose best friend, Khalil, is killed by a white police officer right in front of her one tragic night after they leave a house party together.

This is my life. I have a day job and what I consider a calling, and, often, they intersect. And then my “real” life – of adulting and mothering – forms a third junction – and I am traveling down three different paths to the answer to whatever “big” question is looming in my mind, or pressing on my chest, at the moment.

And I always have these “big” questions because I am a teacher and writer and mother and woman and black person and American, so the world is nothing for me except unending flux.

Yesterday, my little girl had a soccer game, but she didn’t want to go. She didn’t want to go to practice on Friday, either. She says the girls on the team are “mean” to her. They don’t hit her or call her names, but they don’t seek to partner with her during drills. Only a couple of them will even chat with her between drills or on the sidelines of games, and there are a couple others that regularly point out to her how they can execute certain foot skills better than she can.

She is the only black girl on the team. She plays soccer because her father played soccer as a kid. He coaches soccer. He loves soccer. He passed that love onto her. She’s been playing since she was four. She’s nine now. She’s made the jump from recreational to the all-city team, and it’s been hard for her.

The girls on her half of the all-city team are in the third grade together; they see each other during the day in school and on the playground at recess. They have connections outside of soccer. Some even live in the same cul-de-sac.

But my baby entered kindergarten early. She’s a year ahead of them at school, so she’s in a different building. We don’t carpool with them. She’s not in any of their Girl Scout troops. She doesn’t play softball or any other sport with any of them. Her only “in” with them is soccer, but they have their cliques, and she’s not in any of them.

Then, there are the mitigating factors outside of the logistics.

My girl is gifted and precocious. She doesn’t like to do things that don’t come easily to her. She gets easily distracted when she’s not doing something all-consuming like playing video games or reading, and she gets easily discouraged when she makes mistakes. She’s extremely hard on herself. She is guarded with people that don’t seem open to her. She cannot take criticism very well, and she only wants to talk about the topics that interest her – and soccer isn’t actually one of them.

Still, when she’s “on,” she exhibits a real talent for the sport, and she takes immense pride when she is able to do something “good” or “right” on the soccer field. She just isn’t a total “soccer girl,” which many of the girls on her team are. She’s a video gamer.

I honestly think only half of her incentive to play soccer is her love of the sport; the other half is her desire to please her father and me. We think soccer is a good idea because we want her to learn to be a productive part of a team, get some regular exercise, and develop the will and ability to push herself when she feels challenged.

Yet, yesterday, when she said she didn’t want to play in her game because the girls on the team are “mean,” I felt this undeniable urge to tell her that she didn’t have to play. Ever again. I wanted to protect her from the complications of her situation. I wanted to make it easy for her.

It’s difficult, when you’re the parent of a black child in a predominantly white environment, to navigate the microsociology. You have to think really hard to determine if and when your child is being treated a certain way because of her race. You cannot help but question whether race is a factor in any social problem your child experiences.

There is a part of me that thinks my daughter is having a hard time fitting into her soccer team because she is the only black girl, and she’s not being wholly welcomed. Yes, there are Chinese girls on the team, but they are the adopted children of white parents. It’s easy to think of them as white because they are white identified. There is an Indian girl on the team, but Indians are “model minorities” in a sense (as are Chinese people); they’re not stigmatized in the way that black people are. There is another girl on the team whose ethnicity is either Hispanic or Latina – I’m not sure – but she doesn’t fare much better socially than my daughter.

And, no, my baby isn’t being bullied. I would never allow that. She is just being . . . overlooked? Yes, that is probably the best word. A few girls that were on her old recreational teams talk to her. The Indian girl talks to her. One of the Asian girls talks to her. The coaches give her individual attention and the same number of turns as all of the other girls to play offense, defense, and goalie. She plays in every quarter of every game. The parents cheer for her when she does well, and the coaches congratulate her for having “good” games. Yet, the majority of the girls on her team treat her like she’s invisible. They’re not “mean,” but they hurt her nonetheless.

And I hate it. I hate it because it plants the seed in her mind that there may be something wrong with her. They talk so freely and incessantly with each other, albeit in two or three separate “pockets,” it’s hard to make the argument that she is not being ostracized in some sense.

So there I was yesterday. Stuck. Trying to think of the right thing to say to my daughter. Trying to push back the thought of pulling her from the team. Telling myself it was silly because she’s also the only black girl in her gifted class at school, and she might be the only black girl in her major in college – like I was – and what am I going to do? Pull her out of her very well-funded, excellently rated public school? Force her to go to an HBCU if she doesn’t want to or choose a major that is more, well, “black” than computer science (what she insists she wants to study)?

Am I going to send her the message that the only thing she can do when being black gets hard for her is to cut herself off? Sequester herself? Or stick to segregated social situations that may not allow her to explore her true interests or follow her true aspirations?

This is what it’s like for black parents, on a micro scale. You don’t know whether protecting your child means pushing them to deal in a world that is often hostile toward their blackness or shielding them from that world.

This is what the parents in the novel, The Hate U Give, agonize over in their quest to successfully raise their children.

They – the fictional Lisa and Maverick – are products of a poor black neighborhood that want to give their children the experience of growing up in their “own” world, but also provide them the privileges of being educated in the “white” one.

They make their children go to an all-white prep school, where the protagonist, Starr, struggles with the ethics of code-switching and interracial dating and the constant fear of being stigmatized as “ghetto” or stereotyped as the “angry black girl.”

The gap between the two worlds makes her feel almost entirely liminal – like she belongs nowhere and no one can understand her.

My husband and I live in an outer ring suburb of one of the most segregated cities in the US. The suburb itself is racially diverse, but the culture of the suburb is segregated.

The children go to school together. They play sports and they are scouts together. They take swim lessons and go to summer camps together. They make friends across racial lines when they are younger, but it appears to me — as I watch the high school kids walk to and from the bus stops and congregate in the local fast food spots — that they start “grouping off” by color as they get older.

Even though I’m relatively sure my daughter will end up in a social group of black kids that will like and appreciate her — and not stuck in an isolated margin like Starr — I also know that this “grouping off” — when it happens to her class  — is going to hurt her deeply.

Right now, her closest friends are a white girl and boy that adore Pokémon and book series about anthropomorphic cats and owls just as much as she does. She has really good black girls friends, but they’re not in her class, so she doesn’t see them everyday. She sees this girl in class, and this boy on the bus after school, and being able to talk to them about the things she loves — with unadulterated enthusiasm and complete understanding — makes her really happy. I hate the thought that she might lose that.

And I can’t protect her from it.

I can’t make these kids stay friends with her if they don’t want to. Just like I can’t make the girls on the soccer team befriend her if they don’t want to. Just like I can’t make it so that predominantly black schools in our city provide the same level of education as her suburban school so I could send her to one. Just like I can’t guarantee that going to a predominantly black school — after five years of attending her “multicultural” suburban school — would guarantee her a bunch of social acceptance and friends.

The creators of the installation I wrote about in the opening paragraphs of this post are posing the question: What can real protection mean? This is a question that I know every parent actively involved in raising his or her child asks himself or herself every day, but it is a particularly thorny one for black parents.

Because this soccer “thing” is just the tip of the iceberg for my girl and me.

She is only nine, but I’ve already been compelled to discuss with her how to act if she’s approached by the cops.

I’ve had to tell her that the typical teenage “hijinks” that her white friends and classmates may get up to when they are older — pranking each other or arguing with teachers or getting into it with each other — are not acceptable for her because police and school administrators tend to come down harder on black kids. The discipline gap is real. She can’t ruin her permanent school record or gain an arrest record and expect to get into a “good” college.

Not to mention, she might get shot and killed by a cop — if the cops are called — over what will surely be termed a “misunderstanding” or “unfortunate incident.” Just like poor, sweet, but misguided Khalil in The Hate U Give.

The only real protection I can give her — as I see it — is the truth. Things like playing soccer on an interracial team are always going to be harder for you because you’re black. You can tough it out – I will be there to support and love you when your teammates won’t. Or you can quit and possibly miss out on a valuable growth opportunity.

I asked my girl, yesterday, to try my approach to situations like hers. When I am the only black person in a space, I block out my insecurities and any unwelcome vibes or feelings I get from anyone else, and I make up my mind to kill whatever I am in the space to do. To prove to myself that I have just as much right to be there as anyone else. To make myself proud.

I told her that love comes from home.

The most she can expect from her teammates or classmates or colleagues – when she’s older and working – is respect.

Earn it, I told her. By being the best you can be.

Or better yet. Just play the game. Love it like you do. Focus on the joy of being out there and getting to run and kick, breathe the fresh air and feel your self be vital and mobile.

Do what our ancestors have always done. Make a shelter for yourself in personal greatness, self-love, and self-acceptance.


We’ll see what the fallout of all my “motivation” is in Little One’s life.

We’ll see how all of this influences the art I make as part of the installation and on my own.

We’ll see whether my students, when we discuss their reading, will accept my concept of protecting oneself as a black person as readily as my baby did.

  • For personal reasons, I’ve decided not to participate in the workshops centered around “Fallout,” although I encourage anyone that can attend to attend. I know and trust the facilitators, and I believe in their values and wisdom. As far as I can tell, the workshops should be amazing.

Love Is a Battlefield: Why I Am Reflecting on the State of America Rather Than My Baby Girl on the Eve of Her 10th Birthday

What doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? 
From the Book of Micah

Ten years ago today, I gave birth to a 6 lb. 15 oz. baby girl that her father and I rather casually named Micaiah. This is the whole name of the Jewish prophet Micah. Her father and I didn’t choose it for cultural or religious purposes; I wanted to name her “Kai,” but Dad said that was a nickname, not a first name, so we compromised.

Today, though, with Charlottesville and Trump’s pathetic response to it, the name has become uncannily coincidental.

Micah, in his time (737 — 696 BCE), predicted the downfall of Jerusalem because its leaders had used dishonest business practices to build up and beautify the city and impoverished its citizens in the process. Micah told the leaders of Jerusalem that if they didn’t abandon their corrupt ways, the city would be destroyed. It took 150 years, apparently, but his prophecy came true in 586 BCE, when the Babylonians destroyed Jerusalem.

Trump got elected by pandering to poor whites that held a grudge against the political establishment for failing to rescue them from the hardships created by the 2008 Recession and the growth of globalization and the green economy; One Percenters that wanted to reapportion any wealth they lost during Obama’s administration back to their pockets; political conservatives that wanted to topple anyone whose social ascension during the Obama administration threatened their hegemony; and white supremacists that wanted to see Obama’s legacy desecrated and the infinitesimal social gains made by people of color and members of the LGBTQIA+ community during his time in office snatched back from us like we are thieves.

He lied about building a wall to block Mexican immigration. He lied about instituting a ban to block Muslim immigration. He lied about establishing a federal healthcare program that would work more effectively than Obamacare. He lied about providing “safe neighborhoods, secure borders, and protection from terrorism” for all Americans.

Yes, these are actual words he uttered during his Republican Convention speech last summer.

He built a new, re-energized America over the one left by Obama, but he used lies as his figurative bricks and hatred (the conjoined twin of fear) as his figurative mortar. And now it looks as if America is about to be destroyed. From the inside out.

I say this because a mob of alt-right identifiers, white nationalists, and Neo-Nazis — and I am using this term correctly in this case, unlike racist reporters that use it when they want to vilify peaceful protestors of color — converged for a series of “Unite the Right” protests in Charlottesville, VA on Friday (August 11) to be carried out in broad fucking daylight.

Ostensibly, the protests were aimed at the Democratic-voting city’s decision to remove a statue of Confederate military leader Robert E. Lee and change the name of the park where the statue is located from Lee Park to Emancipation Park. But, when you consider the amplifying effect Trump’s election has had on racist violence among American civilians, and the increasing number of news reports that the public is growing dissatisfied with Trump’s ineptitude, I think the protestors were really making an emboldened preemptive strike at Trump dissenters.

I think they were trying to quash the birth of a solidified movement against his re-election in 2020 before it can start.

The New York Times even reported that “[David] Duke, a former imperial wizard of the Ku Klux Klan, told reporters on Saturday that the protesters were ‘going to fulfill the promises of Donald Trump’ to ‘take our country back.'”

Dr. Cornel West has said that the “crypto-fascists, the neo[-]fascists, the neo-Nazis . . . feel . . . empowered, not just by Trump but by the whole shift in the nation towards scapegoats,” which makes it even easier to read the “Unite the Right” gathering as more of a rally than a protest — rally as in “recover or cause to recover in health, spirits, or poise.”

Trump has been taking hits in the press for allegedly colluding with Putin to influence the outcome of last year’s election; continuing to play political “footsie” with Putin under the proverbial political table, even though the intelligence community has confirmed that Russia did interfere in the election, whether with or without Trump’s aiding and/or abetting; and making serious yet heedless threats at North Korea and Venezuela, of all fucking places.

His supporters may be myopic, but they’re not blind, and they can see that he’s losing ground in the so-called “battle” against the political establishment and the Democrats, liberals, progressives, and social justice activists they scornfully refer to as “snowflakes.”

That is why they went so hard in what is realistically a small battle on a relatively inconsequential ground. They used Charlottesville to make a splashy statement about their unwillingness to crawl back into the metaphoric hole that is American white supremacist subculture now that Trump has made it acceptable for them to be out and slithering about.

On Friday, a group of 100 of these white nationalists marched across the campus of the University of Virginia — over a mile from Lee Park — leveling tiki torches, giving the Nazi salute, and yelling “blood and soil,” “white lives matter,” and “you will not replace us” at students and activists gathered in opposition to “Unite the Right.”

Dara Lind of Vox writes that “a brawl broke out when [the nationalists] — nearly all white men — surrounded a small group of counter[-]protesters [that] were peacefully surrounding a statue of Thomas Jefferson at the center of campus.”

“Counter-protesters reported being hit with pepper spray by marchers,” she claims.

Local activist Emily Gorcenski told the Guardian that the nationalist marchers blocked the counter-protesters from leaving the site where the nationalists were harassing them, but the police did not intervene in the situation until “long after the [nationalists] had struck out” at the counter-protestors.

“I am safe. I am not fine,” she tweeted after the confrontation. “What I just witnessed was the end of America.”

UVA student Ian Ware provided an even more harrowing narration of the events on Friday to MTV News:

Those were all of my friends that were gathered around the statue. I was filming them. It was supposed to be a secret protest; the information was leaked to organizers yesterday morning. There was a pretty quick scramble to try to do something, to counter-protest. What it ended up being was a group of UVA students, groups from around the community, and anti-fascist leaders just literally trying to blockade the Jefferson statue in front of the rotunda, which is of course the most iconic image of Charlottesville and UVA. We were all standing there, waiting, and we heard them, and they just started pouring over the steps of the rotunda, just hundreds of literal Nazis. They were doing the Nazi salute. They were calling everyone slurs. They were pushing people off the stairs of the rotunda. They came down and surrounded our crew of people who were all just trying to keep their faces down and stay safe. A fight broke out, and I could see what was happening, but not who started it; at one point, Nazis were waving their torches at our people and swinging them at us. They threw torches on the ground. There was fire everywhere. Someone had either tear gas or some mace [substance] that a bunch of people got on their faces. Afterwards, they finally started dispersing, but it was really, really terrifying, especially seeing Nazis come over the crest of the most important place at our university, the place you go when you first get into UVA, the place you see every day when you go to class. The pictures of them walking around the grounds were just stunning in the worst way.

The Washington Post reported that a counter-protester used some chemical agent on quite a few nationalist marchers as well.

Though it might seem impossible, things got worse in Charlottesville on Saturday. Protestors that supported the decision to remove the statue — mind, with the same right to assemble and free speech that the white nationalists have — faced off with the mob, and violence unfortunately — and maybe even inevitably — ensued.

According to The New York Times, there was “shoving and outright brawling,” though the reporter doesn’t specify whether it was instigated by the white nationalist or anti-Confederate protestors. Either way, the governor of Virginia declared a state of emergency in the city, he called in the National Guard, and, as the white nationalists were dispersing, and some anti-Confederate protestors were rejoicing, a 20-year-old white man (not boy) named James Alex Fields, Jr. from Maumee, (it fucking had to be) Ohio (didn’t it?) allegedly ran his car into a throng of anti-Confederate protestors gathered in a downtown mall area.

Fields — or the undiscovered assailant if Fields is proven to be innocent of the crime — killed one 32-year-old woman and injured 19 other people, according to reports by CNN, The New York Times, The LA Times, and The Washington Post.

To cap off this recount, I’ll just paraphrase Charlottesville City Manager Maurice Jones: Hate came to Virginia in a way most Americans had hoped we would never see again, but knew could be easily stirred up by granting someone like Trump presidential power.

If you haven’t already connected the dots, this Charlottesville tragedy reads to me like the second stage of the destruction of the American republic. The first stage was Trump’s election. I fear the next stage will be our entrance into a war with North Korea that will be a horrifying repeat of Vietnam.

It reads to me like the fulfillment of a prophecy made collectively by Trump’s dissenters in the days and weeks after he took office. They saw, like Micah saw with Jerusalem, that Trump had won the election by corrupt means, he would govern the country by corrupt means, and America would pay for allowing him to gain power that it was obvious he would misuse and abuse.

I have tied Micah in with Charlottesville here, or Charlottesville in with Micah, because, as I said at the opening of this post, ten years ago today, I gave birth to my first and only child, Micaiah. Today is her day. Her first “double digit” birthday. I should be all about her today.

And I was at first.

Her celebratory weekend actually started out very sweetly and sentimentally for me.

As I tucked her into bed on Friday, I kissed her and began crying when I saw how far her legs stretched out over her mattress beneath her butterfly comforter. I realized that she is nearly five-feet tall – just five inches shorter than me — she is not a baby anymore.

I rejoiced that she is still here with me. That she is healthy and seems to be happy.

I always wanted to be a mother, and I always wanted a daughter. I thought, when I got pregnant, that Micaiah would be a boy because her father has a lot of boys in his family, but there they were – those three tell-tale lines on the sonogram that told us the Eatman-Valentine family was ushering a sixth generation of women.

(My maternal great-grandmother had one girl; that girl (my grandmother) had three girls; the oldest of those girls (my mother) had two girls (her sisters had no children); and I have Micaiah, who will not have a sibling by me, but may get a cat or dog in the next couple of years if she proves to be responsible enough to handle it.)

I was ecstatic to be having a girl child. Yes, I wanted to dress her in the cute little dresses and tie bows in her hair, but I also wanted to teach her everything I know about being a black woman in America. I wanted to learn all of the things that motherhood, and she, would undoubtedly teach me, and I wanted to watch her manifest the dreams of my great-grandmother and grandmother even more splendidly than my mother, aunts, sister, and me.

I wanted to love her. I wanted to experience the sort of divine giving and sharing and communing that parents do. I wanted to grow in the way that parenting – and in particular mothering – grows you. I wanted to be a part of a miracle. I wanted those nine months to witness the wonder of my body doing what it was reproductively designed to do. I wanted to go through labor and finally understand — at perhaps the deepest level — the work my mother did to bring me into this world. I wanted to be able to connect with my mother as a fellow mother and have our friendship deepen. I wanted to connect with my then-boyfriend, now-husband as a co-parent and have our partnership deepen as well.

But, mostly, I wanted to meet my daughter. I wanted to know her. I had a feeling she would be someone whose existence would completely alter mine. And I was righter than I’ve ever been about anything. I am a different person because I had her, and she is in my life. I can barely remember who I was before, and I only miss her in rare instances when I feel especially challenged to do the right thing as Micaiah’s Mama (I’m Mama, not Mommy).

Micaiah is so many wonderful things. She is bright. She is goofy. She is funny. She is affectionate. She is compassionate. She is mischievous. She is moody. She has a very stable sense of identity. She is content with who she is. She is independent and single-minded. She can be vain, but she can also be generous in giving respect and admiration to others. She speaks and takes up for herself. She has a fiery temper and smart mouth, but she also has a tender heart and humble spirit.

Micaiah can admit she is wrong and say she is sorry — something I consider to be a major signifier of decent character. She says “thank you” to me for doing the most mundane things for her, like packing her lunch, and she asks for dozens of kisses from me everyday. She has her own taste, and she isn’t shaken when she realizes that what she is thinking, feeling, or doing is different than the status quo. She takes pleasure and pride in being her own person.

Micaiah follows me around the house all day, talking incessantly about Pokémon, boring me half to death, but, God, I miss her when she’s not there. She is everything to me, and even when I am furious with her, I can still find something in what she’s done to make me proud.

So tell me why — as we shopped for her new Nintendo Switch at Target, picked out a dress for her birthday dinner at Longhorn, had a cake decorated for her gift-opening after dinner — as we sat at dinner and talked about her entering fifth grade and teased her about being able to devour a 10-ounce ribeye all on her own — I should have had to have what was happening in Charlottesville hunkering in the back of my mind?

Toni Morrison — one of my favorite writers and creative role models — attempts to illustrate in her novels not just how institutional racism shapes and thwarts the lives of black people in America, but how its emotional and psychological effects can poison our most intimate experiences and dealings with each other.

In Beloved, she tells a fictionalized version of actual fugitive slave Margaret Garner’s life story.

In 1856, Garner, a probable product of the rape of her mother by her mother’s master, just twenty-one-years-old, pregnant, along with her husband and four children, escaped the Maplewood Plantation in Boone County, Kentucky, where Garner had been used as a “sexual stand-in” by her white owner during his wife’s pregnancies and borne three children — Samuel, Mary, and Priscilla — from his serial raping.

Garner and her family, with 11 others, crossed a frozen section of the Ohio River near Covington, Kentucky and fled to Mill Creek, near Cincinnati, Ohio, where Garner and her family joined with her uncle, Joe Kite.

Kite hid Garner and her family while he met with abolitionist Levi Coffin to discuss the best options for settlement for the Garners, and Coffin agreed to help the Garners travel to Canada, where they would not be subject to the provisions of the Fugitive Slave Law.

Before Coffin could help Garner and her family escape further North, however, a group of slave catchers and US marshals found them barricaded in Kite’s home. These men surrounded then stormed the house, so, in order that they wouldn’t be returned to slavery, Garner stabbed her two-year-old daughter to death with a butcher knife and attempted to kill her other children.

Thankfully, she was subdued by members of the posse that had invaded her uncle’s home before she could do more than injure any of her other three children.

Garner was put in jail then she was put on trial, during which the presiding judge ruled that the Fugitive Slave Law had supervening authority over state murder laws, nullifying the prosecutors’ criminal charges against Garner. And rather than being convicted of murder, Garner was returned to enslavement in Kentucky. She toiled as a slave in Kentucky, Louisiana, and Tennessee for another two years before dying of typhoid fever in 1858.

Anti-black racists might say about this tragedy that Garner merely demonstrated the moral depravity and savagery that is intrinsic in black people’s nature when she killed her daughter, and I would never say that what she did was sane or “right,” but I will say that PTSD is a significant predictor of psychotic disorder, and it is not a stretch in the least to assume that after being repeatedly raped over months-long stretches, and giving birth to three children that were products of that rape, Garner was suffering from PTSD and very probably psychosis when she attacked her children.

She may even have been experiencing dissociation in the form of hallucinations, paranoia, flashbacks, extreme detachment, or thought disorder since researchers have not convincingly ruled out the possibility that chronic stress and repeated trauma may cause disorders that are not unlike schizophrenia in their sufferers.

The science of her situation, however, is not the point.

The point is the effects of the abuse she suffered as a slave — while at the extreme of the continuum of racist violence — bled — literally and figuratively — all over her parenting dynamic.

Even at the time of Garner’s trial, white abolitionist Lucy Stone was able to recognize the horrific logic in what Garner had done.

“The faded faces of the Negro children tell too plainly to what degradation the female slaves submit,” she reportedly said when called to the stand during Garner’s trial.

“Rather than give her daughter to that life, she killed [her],” Stone argued.

“If in her deep maternal love she felt the impulse to send her child back to God, to save [her] from coming woe, who shall say she had no right not to do so.”

The point is that Garner was pushed to the brink of sanity by the realization that she couldn’t create a physical or ontological (metaphysical) safe space in which she could mother her children with emotional or psychological purity or clarity.

And Charlottesville happening on my baby’s tenth birthday has reminded me that neither can I.

Even in 2017, as a mother, I still have the threat of harm coming to my child, her father, or me just because we are black in America — lumped on to — mind you — the universal fear of every human being that something bad will happen to someone they love that runs courses through our brains as naturally as serotonin, dopamine, or GABA — dogging my every fucking second of interaction. Shit, my every fucking second of existence.

It’s a heavier load than white mothers have to bear — flat-out. And it feels even more oppressive because it is baseless — it is bottomless — it is edgeless — it is seemingly endless. It is so extremely unfair that thinking about it too intently for too long can make me cry from frustration and helplessness.

I did nothing to make my skin black or myself American. Yet, I have inherited a birthright that denies me not just an astounding array of basic human rights but the unencumbered experience of a gut-wrenching range of basic human emotions and experiences as well.

My love is a battlefield because I have to fight through the skein of my blackness — in my head and my heart — to give it.

My literal home may be the only place where I can peel back the coiled threads of racial consciousness that bind my being for even just a minute and mentally and emotionally breathe, but, even there, hatred creeps in — through the soundtrack of a news report playing on my television, reading of a post on social media, residual impact of some nasty interaction in the street, or lingering depression over occurrences like the one in Charlottesville.

My love is a battlefield, too, because I will never stop fighting to love — to be loving — to be loved — despite all of the hateful things that happen in America and to me because racism and bigotry are allowed to thrive, and liberty and justice are seemingly dying of something akin to sociopolitical cancer.

I fought to give my baby a happy birthday. I fight to make sure my baby has a happy childhood. I will keep fighting to do everything possible to help her grow up to have happy life.

The Right won’t stop me with all their egregious wrongs.

Micaiah doesn’t read my blog — even though she tells me all the time that she is proud that I am a writer — but I will put this message here anyway.

It’s for her, but it’s also for me. Proof that in the fight to retain all the dimensions of my humanity, I am still winning.

Happy Birthday, Micaiah, my Little Moo. I cannot think of any privilege greater than being able to aid in and witness your growth and development into a woman.

You are the sun to my moon. The source of so much of my pride and joy. One of the best reasons I get out of bed in the morning. My proof of God’s grace. 

I have a lot of words, Heaven knows, but none that can truly express how much I love you.