Mind Over Matter: On the Killing of Korryn Gaines

One of the most difficult things to teach students, as an instructor of composition, is how to avoid making sweeping generalizations in their writing.

Take abortion, for instance.

I’ve lost count of how many papers I’ve read with the thesis that “Women shouldn’t be allowed to have abortions because having an abortion is taking the easy way out of being sexually irresponsible.”

This thesis ignores the facts that 1) many women get pregnant while using birth control methods that just happen to fail; 2) many women get pregnant as a result of rape or incest; 3) abortions can be physically damaging to women; 4) many women choose to get abortions because their pregnancies are threatening to kill them; 5) many women choose to get abortions because there is something drastically or even fatally wrong with the fetus; 6) abortions are costly and difficult to obtain under all of the new laws instituted by Republican leaders over the last few years; and 6) the shame and stigmatization that many women suffer after having an abortion can be emotionally and psychologically traumatizing.

Hence, abortion is not easy. It’s complicated. Like most things in life are complicated.

When students engage with issues dogmatically rather than critically, though, they often arrive at theses like this–theses that fail to engage with an issue in the whole of its complexity.

I think that many of us engaged in the struggle against police brutality–as admitted students of its history, sociology, psychology, and criminology–are doing the same sort of thing as we attempt to have a meaningful discourse about Korryn Gaines.

Yes, the killing of this poor young woman, and the shooting of her son, by Baltimore police, is yet another example of how law enforcement in America makes undue victims of black people.

However, this is not an instance in which the police killed an unarmed person for committing a minor infraction.

The conversation that we have about what happened to Korryn and how the police got it wrong shouldn’t be conducted in the same terms as the conversations that we’ve had about Mike Brown or Eric Garner or Sandra Bland.

If anything, it should be more along the lines of the conversations we’ve had about Tamir Rice, but, even then, there’s more to Korryn’s situation than his.

But I understand the desire to keep the paradigm simple.

If we admit that a black person killed by the police might have done any tiny thing to incite the violence used against him or her, then we risk losing the argument that cops are disproportionately and excessively violent towards blacks.

However, if we don’t talk about situations like these in exact and accurate terms, then we risk losing that argument anyway, because we are undermining our credibility.

If we do not stick to facts and logical principles in our discourse about racism in law enforcement and police brutality, we make it that much easier for politicians and pundits to discredit and ignore us.

And the facts are these–

The police had access to court records that indicated that Korryn Gaines had suffered acute lead poisoning, and she had developmental disabilities and brain damage as a result.

This meant that she could not process her dealings with the police or court officials at the sophisticated level necessary to make sounder or safer decisions about how to handle herself.

Developmental disabilities, according to the CDC, include autism spectrum disorder, intellectual disability (what we formerly referred to as mental retardation), and various learning disabilities.

Imagine someone with autism spectrum disorder, intellectual disability, or a severe learning disability trying to process all the media coverage of the recent spate of racist police murders.

Children often mimic what they see on TV and in movies, and it seems to me that Korryn Gaines was incredibly child-like in her thinking, as a result of her exposure to lead.

She thought she would fight fire with fire, and this would somehow save her from becoming another BLM hashtag whose murder would go unanswered.

Even though black people balk at others’ binary thinking about us, there is an oversimplified binary to which many of us subscribe when thinking about the type of black people we are–

You are either a punk–a disgrace to your people, both intimate and formal–or you are a G.

Punks walk away from fights. They pause to weigh the possible consequences of a confrontation and often decide that they are too risky, so they don’t engage.

They damn pride and ego and opt for safety. They use sensibility and justification to camouflage what many regard as weakness and cowardice. They are said to lack “heart.”

According to the G’s, they’ve been thoroughly indoctrinated to believe that there is no winning if you fight The System, so they don’t.

They accept that they are powerless. They choose their lives over their prospective legend.

They don’t care what people say about them, only that people can continue to talk about them in the present tense. As in “He’s a punk.” Rather than “He went out like a G.”

G’s don’t walk away from fights. They don’t flinch at threats. They don’t care who has weapons or what those weapons are.

G’s are hard. They don’t turn their backs on anyone talking shit or getting in their faces. They may not start fights, but they certainly aim to end them.

The only adverse consequence they seem to consider when facing a confrontation is looking like a punk if they opt out of fighting.

They don’t allow fear to dissuade them from doing anything they think will gain them respect or make a point about who they are or what they value.

G’s will stake their lives on their pride or their ego. They fight for survival rather than opting out of a fight in order to survive.

Survival for them, though, is more metaphysical than physical. They care about surviving as a symbol or example, of strength or resistance, rather than living to see another fight.

They choose legendary status over the preservation of their lives.

Tupac was a G. Cleo in “Set It Off” was a G.

Past tense.

There is a miniscule grey area between these two archetypes, but it is a space in which most adult black people navigate.

From what I’ve seen, and read, punks and G’s are people that have experienced exceptional privilege and comfort or exceptional pain and loss. In either case, they’ve developed a skewed sense of how the world works and how they fit into it. If they are not very educated, or they are disabled, or they struggle cognitively, then they are less likely to enact their archetype with any sort of nuance. They are more likely to misunderstand how workable each of the archetypes is. They don’t get that a black person in American will be forced to fight to protect himself or herself, but he or she should do this fighting strategically and with more than brute force and weapons if he or she seeks to make a lasting impact or walk away with his or her life.

When I look at this shooting that just occurred in Baltimore, I can’t help but think of this binary. I can’t help but think that Korryn Gaines took a decidedly adolescent route to dealing with all of her interactions with the police and courts, and, then, when she was forced to be accountable, decided that she would go out like G.

I can imagine this young woman–with her mental capacity–watching all the news coverage of the BLM murders–reading countless tweets and IG and FB posts–and deciding that if the police ever came for her, she would be ready for them.

News reports that I’ve read have even included a link to one of Korryn’s 2015 social media posts, in which she bragged about acquiring the shotgun that she held on the cops on Monday.

“Hope they sending in clones,” she wrote on Instagram. “I’m waiting tho [sic].”

This post doesn’t just convey Korryn’s intense distrust of the police and their willingness to use restraint–her expectation of excessive violence from police and fear of dying at their hands–all of which are perfectly understandable.

It conveys a profound miscalculation of what she could do to protect herself against the police as one woman with one gun. It conveys a deep flawed sense of what is justifiable, plausible, and ultimately in one’s one best self-interest.

It conveys, too, a profound miscalculation of just how deeply entrenched police training and procedure is in the preservation of cops’ lives and the extent to which cops’ racist attitudes can influence their actions.

Now, before anyone gets up in arms about victim-blaming, internalized racism or patriarchy, anti-feminism or anything like that, I want to be clear:

I’m not saying the cop was right to kill Korryn Gaines for the misjudgments and mistakes she made. I don’t believe that.

However, I’m not going to be generalize for the sake of making arguments or points that parallel those made in other discussions of other police victims.

I’m not going to say that the cop that shot Korryn should’ve waited for her to fire her gun before he fired his.

That’s just not realistic.

And I can’t say that I would’ve waited. Even with her son there.

I hate to that this is true, but it’s true. I wouldn’t have waited.

Self-preservation is among the strongest animal impulses, and humans are animals. We have a tremendous gift for objective analysis, but fear cancels out our ability to access that gift at its fullest capacity.

Whatever else Korryn did or didn’t do, she held a shotgun while she was or wasn’t doing it.

She presented a tangible and plausible threat to the lives of the cops inside of her apartment.

Yes, they had SWAT backing them, but I can imagine the cop that shot thinking, “What if they’re not fast enough? What if they miss, and she doesn’t? I don’t want to die.”

These are natural thoughts for someone to have when faced with an overwrought person wielding a weapon.

That said, I don’t think the argument here is that the cop could’ve waited for Korryn to shoot because that’s not an argument that can be won, really.

We can only make assumptions about the truth of the claim that Korryn threatened the police and the actual impetus for the cop’s decision to shoot.

We can’t say for certain how serious a threat to one’s safety a person can endure without making a move to protect him- or herself. That will always depend on the person.

So, no, I don’t think the argument here is that the cop killed Korryn in the same heedless way that the cops in Missouri, New York, Ohio, Texas, Louisiana, and Minnesota killed all the others.

There is the undeniable and very complicated mitigating factor of that shotgun, and it prevents us from defending Korryn in the same way that we defended Mike, Eric, Tamir, Sandra, Alton, and Philando.

I think the argument is that the cops knew, from court documents, that Korryn had developmental disabilities and brain damage, and they made a huge professional mistake in treating her like the “typical” assailant.

I think the argument here is that law enforcement needs to adopt different ways of dealing with people with different intellectual capacities.

I think the argument here is that they probably didn’t employ any alternate methods of dealing with Korryn Gaines, if they knew any, because she was black, she was recording the incident, she had a record, and she had a history of expressing anti-police sentiments on social media.

That’s where the racism and failure to effectively and fairly do their jobs entered into this situation–at the point where the cops’ knowledge of her background should’ve informed their interaction with Korryn.

I don’t know whether the cops dealt with Korryn like someone with a typical intellectual or cognitive capacity because they failed to do their research; they felt “stuck” to procedure; or they allowed racism, sexism, or some other discriminatory attitude to override their empathy or willingness to improvise a peaceful solution.

But I do believe that a white man or woman with Korryn Gaines’s same challenges would’ve been given the opportunity to talk with some sort of intervention specialist before he or she made the mistake issuing a death threat and inciting that cop to kill her.

And that’s the problem–that I can imagine the cops giving that sort of preferential treatment to a white man or woman, for having a psychological or psychiatric issue–not even a cognitive issue.

I don’t even have to imagine it;  there are actual instances in which cops apprehended, without killing, white people with toy guns or real guns and seeming disabilities or mental issues.

However, I can’t imagine them giving this same benefit of the doubt to a black person with a mental issue–putting themselves at risk to keep that person alive.

Tamir Rice wasn’t given the benefit of the doubt, and Korryn Gaines wasn’t given the benefit of the doubt. He was killed. She was killed.

And there’s only one absolute commonality in their situations. They were black suspects. They were more susceptible to racist profiling or stereotyping.

I can’t be sure, but it’s not implausible or improbable that the cops in Baltimore failed to exhaust their options in dealing with Korryn Gaines because they allowed their racist assumptions (that blacks are intrinsically defiant and combative and culturally anti-authority and anti-police) to override their factual knowledge about her particular case.

Nevertheless, in discussing the tragic shooting of Korryn Gaines, I think we need to be precise in saying that this is our grievance–

The cop(s) killed someone that couldn’t fully grasp the ramifications of what she was doing rather than helping her to remain safe, which is their job.

I don’t think we should “lump” Korryn in with the other victims of racist police murders because her case has some very singular, significant factors.

By playing past them, we miss the opportunity to hash out how mental illness or special needs put blacks at an even greater risk of becoming victims of police brutality and the opportunity to fight for interventions and solutions that will help sisters like Korryn and brothers with the same wild cards stacked against them.

 

 

 

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5 thoughts on “Mind Over Matter: On the Killing of Korryn Gaines

  1. Korryn brought that gun last year, not to fight police but to protect her family. There was another situation going on that lead her to need additional support. She never threatened anyone with it, just stated that she had a gun. I didn’t know lead poisoning waffle red your mental clarity. I thought it mad you sick and eventually kills you. None-the-less, I do not believe she was unstable, she firmly believes in her rights as a sovereign citizen. She was willing to die or it, the same way Angela Y. Davis went to jail for what she believed in.

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    1. Ey–I think Autocorrect might’ve messed up a part of your reply, so I’m not as clear on what you said as I’d like to be. However, you’re correct. As a citizen, Korryn had a legal right to own that gun. She had the First Amendment right to speak her mind to the cops as well. I just don’t think that aiming a shotgun at police officers and/or threatening to kill them are things that sane or cautious people do, even if they legally can. So I respectfully disagree that Korryn acted from a place of mental stability. Her disabilities and brain damage are documented, and her actions indicate to me that she meant to escape her situation alive, not dead. I think that’s why she put the gun on the cops. I think that’s why she used her son as a shield. To prevent being killed. Her actions don’t read, to me, like she envisioned herself to be some sort of political martyr.

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    2. Ey–I’m amending what I wrote to you a few days ago. I do actually think that Korryn envisioned herself to be some sort of political martyr. She may even have been a Sovereign Citizen. Certainly, she seems to have internalized black nationalist thinking about revolution and anti-establishmentarianism. However, I still maintain that putting herself in that precise situation, with her son, reflects flawed reasoning. I do believe that her willingness to face down three cops with one gun reflects mental instability and not fearlessness. It’s more suicidal than revolutionary because one-off deaths like that never yield political gains. Ever. Still, I wanted to concede to your point that she did believe herself to be in the tradition of freedom fighters like Angela Davis and others. I think that they are, or were, wrong, too, though, in thinking that violence will effect the societal changes that black people seek. White people have bigger and more guns and the capacity–and this is historically proven–to justify genocidal acts of violence. If black people got too combative, I believe they’d think of a way to gather a mass of us together and blow that mass up. I just keep thinking “Hiroshima. Nagasaki.”

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